Talk:Anahad Mein Bisram (अनहद में बिसराम): Difference between revisions

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osho.com and printasia are reliable sources for ISBNs. i put them back in --[[User:Rudra|Rudra]] ([[User talk:Rudra|talk]]) 18:35, 2 April 2014 (PDT)
osho.com and printasia are reliable sources for ISBNs. i put them back in --[[User:Rudra|Rudra]] ([[User talk:Rudra|talk]]) 18:35, 2 April 2014 (PDT)
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Okay, great. Perhaps the Book Sources Special Page can have a (non-linking) list of such "reliable" places. Would be good to know all who are acceptable. I am thinking bookdepository.co.uk might be among them. -- [[User:Sarlo|Sarlo]] ([[User talk:Sarlo|talk]]) 13:56, 4 April 2014 (PDT)


:विषय सूची (TOC)
:विषय सूची (TOC)

Revision as of 20:56, 4 April 2014

Publishing anomalies: Or might they be called search result anomalies?: In any case, regarding the first entry, the publisher has been indicated by various sources to be Rebel, OMI and (by the old version of this page) Rajneesh Foundation. Figure that out! Both entries use related ISBNs (10- and 13-digit equivalents), so are theoretically just different editions. No other data were found to go with the second cover. And from left field, we have a library in Tamil Nadu that has a version copyright 1995. Oh, and the usual ISBN 81-7261-031-9 and ISBN 978-81-7261-031-9 not found except by a couple of sellers. Guess i'll take 'em off the page. -- Sarlo (talk) 12:49, 2 April 2014 (PDT)


osho.com and printasia are reliable sources for ISBNs. i put them back in --Rudra (talk) 18:35, 2 April 2014 (PDT)


Okay, great. Perhaps the Book Sources Special Page can have a (non-linking) list of such "reliable" places. Would be good to know all who are acceptable. I am thinking bookdepository.co.uk might be among them. -- Sarlo (talk) 13:56, 4 April 2014 (PDT)

विषय सूची (TOC)
प्रवचन 1 : संसार पाठशाला है
प्रवचन 2 : नास्तिकता : अनिवार्य प्रक्रिया
प्रवचन 3 : तप, ब्रह्मचर्य और सम्यक ज्ञान
प्रवचन 4 : वर्तमान क्षण की धन्यता
प्रवचन 5 : अंत:करण का अतिक्रमण
प्रवचन 6 : ॠषि पृथ्वी के नमक हैं
प्रवचन 7 : गुरु तीर्थ हैं
प्रवचन 8 : चिंतन नहीं—मौन अनुभूति
प्रवचन 9 : पहले ध्यान—फिर सेवा
प्रवचन 10 : सत्य की उदघोषणा